많은 철학 논문에서처럼 인용문에 라벨을 붙이는 방법은 무엇입니까?

많은 철학 논문에서처럼 인용문에 라벨을 붙이는 방법은 무엇입니까?

많은 철학 논문에서는 다음과 같이 분석을 위해 선정된 논문에 라벨을 붙이는 것이 일반적인 관행입니다.

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이 효과는 인용문과 같은 환경을 정의함으로써 달성되는 것처럼 보입니다. 그러한 환경이 내장된 패키지가 있습니까? 그렇지 않다면 누군가가 이와 같은 환경을 디자인하도록 도와줄 수 있습니까? 저는 TeX를 처음 접했습니다. 제가 보기에는 거의 항목별 환경처럼 보이지만 레이블이 왼쪽으로 멀리 설정되어 있지 않습니다. 감사해요!

답변1

다음과 같이 패키지를 사용할 때마다 다시 시작되는 같은 enumitem새로운 환경을 정의하여 패키지 를 사용할 수 있습니다 .enumeratesensitive

\newlist{sensitive}{enumerate}{1}
\setlist[sensitive]{resume, label=(\textsc{Sensitive}$_\arabic*$), labelindent=\parindent, leftmargin=*}

그런 다음 사용

\begin{sensitive}
...
\end{sensitive}

MWE:

\documentclass{article}

\usepackage{enumitem}

\newlist{sensitive}{enumerate}{1}
\setlist[sensitive]{resume, label=(\textsc{Sensitive}$_\arabic*$), labelindent=\parindent, leftmargin=*}

\begin{document}

Finally, notions of sensitivity also extend to probabilistic knowledge. For instance,
Nozick 1981 states the following sensitivity condition on knowledge:
\begin{sensitive}
  \item\label{sensitive1} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if $p$ 
    weren't true and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$ wouldn't
    believe, via $M$, that $p$.
\end{sensitive}
The advocate of probabilistic knowledge may endorse the following deflationist variant of \ref{sensitive1}:
\begin{sensitive}
  \item\label{sensitive2} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if it were
    not the case that $p$ and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$
    wouldn't believe, via $M$, that $p$.
\end{sensitive}
Here again, the expressivist may capture the spirit of a statement concerning the truth
\end{document} 

산출:

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편집하다

enumerate그렇지 않으면, 예를 들어라는 새로운 단일 환경을 정의하고 mylist레이블을 로컬로 정의하고 레이블을 재개할 시기를 다음과 같이 정의할 수 있습니다.

\begin{mylist}[resume, label=(\textsc{Frequentist}$_\arabic*$)]

MWE:

\documentclass{article}
\usepackage{enumitem}

\newlist{mylist}{enumerate}{1}
\setlist[mylist]{labelindent=\parindent, leftmargin=*}

\begin{document}

Finally, notions of sensitivity also extend to probabilistic knowledge. For instance,
Nozick 1981 states the following sensitivity condition on knowledge:
\begin{mylist}[label=(\textsc{Sensitive}$_\arabic*$)]
  \item\label{sensitive1} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if $p$
    weren't true and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$ wouldn't
    believe, via $M$, that $p$.
\end{mylist}
The advocate of probabilistic knowledge may endorse the following deflationist variant of \ref{sensitive1}:
\begin{mylist}[resume, label=(\textsc{Sensitive}$_\arabic*$)]
  \item\label{sensitive2} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if it were
    not the case that $p$ and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$
    wouldn't believe, via $M$, that $p$.
\end{mylist}
Here again, the expressivist may capture the spirit of a statement concerning the truth
\begin{mylist}[label=(\textsc{Frequentist}$_\arabic*$)]
  \item\label{frequentist1} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if $p$
    weren't true and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$ wouldn't
    believe, via $M$, that $p$.
\end{mylist}
The advocate of probabilistic knowledge may endorse the following deflationist variant of \ref{frequentist1}:
\begin{mylist}[resume, label=(\textsc{Frequentist}$_\arabic*$)]
  \item\label{frequentist2} $S$ knows, via method (or way of believing) $M$, that $p$ only if: if it were
    not the case that $p$ and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$
    wouldn't believe, via $M$, that $p$.
\end{mylist}
Here again, the expressivist may capture the spirit of a statement concerning the truth
\end{document} 

산출:

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답변2

이에 대한 개인 환경을 정의할 수 있습니다.

\documentclass{article}
\usepackage{hyperref}

\makeatletter
\newlength{\lquotelabelwidth}
\newlength{\lquote@label@temp}
\AtEndDocument{%
  \write\@auxout{\string\global\string\lquotelabelwidth=\the\lquote@label@temp\relax}%
}

\newenvironment{lquote}[1]
 {%
  \settowidth\@tempdima{#1}%
  \addtolength\@tempdima{2pc}% <---------------- add here if you want more
  \ifdim\@tempdima>\lquote@label@temp
    \global\lquote@label@temp=\@tempdima
  \fi
  \list{}{%
    \leftmargin=\lquotelabelwidth
    \labelwidth=\leftmargin
  }%
  \csname phantomsection\endcsname % if hyperref is loaded
  \def\@currentlabel{#1}%
  \item[\textsc{(#1)}]%
 }
 {\endlist}

\newcommand{\lqref}[1]{\textup{\textsc{(\ref{#1})}}}
\makeatother

\begin{document}

Be careful that \lqref{murphy} holds.

Finally, notions of sensitivity also extend to probabilistic knowledge. 
For instance, Nozick 1981 states the following sensitivity condition on 
knowledge:
\begin{lquote}{Sensitive\textsubscript{1}}\label{sensitive1}
  $S$ knows, via method (or way of believing) $M$, that $p$ only if: if $p$ 
  weren't true and $S$ were to use $M$ to arrive at a belief whether (or not) 
  $p$, then $S$ wouldn't believe, via $M$, that~$p$.
\end{lquote}
The advocate of probabilistic knowledge may endorse the following deflationist 
variant of \lqref{sensitive1}:
\begin{lquote}{Sensitive\textsubscript{2}}\label{sensitive2}
  $S$ knows, via method (or way of believing) $M$, that $p$ only if: if it were
  not the case that $p$ and $S$ were to use $M$ to arrive at a belief whether 
  (or not) $p$, then $S$ wouldn't believe, via $M$, that~$p$.
\end{lquote}
Here again, the expressivist may capture the spirit of a statement concerning the truth
\begin{lquote}{Murphy}
\label{murphy}
  If something can go wrong, it will.
\end{lquote}

\end{document} 

이는 가장 긴 레이블의 너비를 .aux 파일에 기록하므로 다음 LaTeX 실행 시 레이블 너비를 설정할 수 있습니다. 괄호는 2pc(24pt)를 추가하고 공간도 좀 더 추가했으니 원하는 값으로 변경하세요.

로딩은 hyperref결코 필수가 아닙니다. 코드가 작동한다는 것을 보여주기 위해 예제에 추가했습니다.

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답변3

여기에 제가 이전에 만든 것의 아주 약간 수정된 버전이 있습니다(물론 인용문의 경우에는 그렇지 않다고 말해야 합니다). 이상해 보인다 면 의미가 있는 이름으로 이름을 변경하세요 mathau.

\documentclass{article}
\usepackage{enumitem}
\makeatletter
\newcommand*{\mathau}[1]{%
  \def\tempa{#1s}%
  \newlist{\tempa}{enumerate}{1}%
  \setlist[\tempa]{label={(\MakeUppercase#1\textsubscript{\arabic*})},leftmargin=*,font=\scshape,resume,ref={\MakeUppercase#1\textsubscript{\arabic*}}}}
\makeatother
\begin{document}
\mathau{sensitive}
\begin{sensitives}
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
\end{sensitives}
Some text showing the need to disambiguate various senses of `concept'.
\mathau{concept}
\begin{concepts}
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
\end{concepts}
Further discussion getting ready to return to sensitivities.
But this turns up another sense of `concept'.
\begin{concepts}
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
\end{concepts}
Now we can return to the sensitivities.
\begin{sensitives}
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
\end{sensitives}
Commentary.
\begin{sensitives}
  \item As any dedicated reader can clearly see, the Ideal of practical reason is a representation of, as far as I know, the things in themselves; as I have shown elsewhere, the phenomena should only be used as a canon for our understanding.
\end{sensitives}

\end{document}

마타우, 조정됨

답변4

칼콜러목록 레이블을 일관되게 수평으로 정렬하는 데 더 나은 답변을 제공했습니다(예: "Frequentist"라는 단어는 "Sensitive"라는 단어보다 길지만 둘 다 동일한 들여쓰기에서 시작합니다). 그러나 나는 종종 목록의 항목에 대해 단어 레이블을 사용하며, 레이블을 의 대괄호 안에 넣으면 즉석에서 고유 레이블을 더 쉽게 수행할 수 있습니다 \item[]. 그러나 아래 방법은 항목 레이블이 아닌 항목의 본문 텍스트를 정렬합니다.

\documentclass{article}
\usepackage[osf]{mathpazo} 
\usepackage{enumitem}
\begin{document}
\setlist{labelwidth=7em, leftmargin=!}
Finally, notions of sensitivity also extend to probabilistic knowledge. For instance, {\scshape Nozick} 1981 states the following sensitivity condition on knowledge:
\begin{enumerate}
\item[\scshape (Sensitive\textsubscript 1)] $S$ knows, via method (or way of believing) $M$, that $p$ only if: if $p$ weren't true and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$ wouldn't believe, via $M$, that $p$.
\end{enumerate}
The advocate of probalistic knowledge may endorse the following deflationist variant of {\scshape (Sensitive\textsubscript 1)}:
\begin{enumerate}
\item[\scshape (Sensitive\textsubscript 2)] $S$ knows, via method (or way of believing) $M$, that $p$ only if: if it were not the case that $p$ and $S$ were to use $M$ to arrive at a belief whether (or not) $p$, then $S$ wouldn't believe, via $M$, that $p$.
\end{enumerate}

\end{document}

7em시행착오를 거쳐 찾아냈는데, 정확하려면 7em단어라벨의 길이를 계산해서 바꿔보세요

\usepackage{calc}
%-----
\newlength\sensitive\setlength\sensitive{\widthof{\scshape (Sensitive\textsubscript 1)}}

그런 다음

\setlist{labelwidth={\dimexpr \sensitive  +\parindent \relax}, leftmargin=!}

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